The occult pastors of Ghana are not only found in the West African country but all over Africa. They practice both Christianity and traditional animist religions- which makes them a really unique form of a religious leader. Some people have criticized this blend for its inconsistency because it is hard to tell whether these occults pastors believe that Jesus is the savior. This new form of occultism is somewhat derived from pentecostalism.
In recent years there has been an increase of occult pastors in Ghana who preach Christianity but practice witchcraft at the same time. These pastors have found a new way to harness their powers with Christianity and claim to use them for good instead of evil like other witches do! While there are a number of people who consider witch doctors to be the most powerful in Ghana, many consider them to be frauds.
The worshipers who go see these occult pastors come back with mixed results. Some say that their problems were solved after seeing an occult pastor, but others will tell you a different story about how they went in with one issue and came out with three more. Some say the future is positive and even relish the opportunity for the pastors to use their magical powers to take down corrupt politicians with their powers.
Others who are equally positive simply want to be healed from illness and other afflictions. There are also those who say that these occult pastors serve only for the benefit of themselves and their families. The vast majority of people around them believed other established polytheistic religions at the time. During the middle ages, through mostly coercive tactics, followers of pagan religions were forced into following Islam and Christianity.
Thus in practice the main difference between a religion and a cult is usually just time and sheer numbers. If some cult is around long enough to recruit millions of members it becomes known as a religion rather than more unsavory title of cult. As others have said above, time is a major determinant. Heresies become sects, cults become religions. The tipping point is really when it transcends being personal and becomes cultural. A good — but in no way definitive — rule of thumb is when the beliefs and practices persist after everyone with direct exposure to the first practitioners has died.
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Author Recent Posts. Manisha Kumar. Latest posts by Manisha Kumar see all. Help us improve. Rate this post! Not only can groups be considered cultic in the sociological sense, groups may be deemed cultic in a theological sense as well. What I mean is that groups which claim to be in harmony with Christianity but deny foundational Christian doctrines — such as the Trinity, or the unique deity of Jesus Christ — are cults in a theological sense.
It deals with hidden or secretive means to attain personal power, and is characterized by a reliance on the supernatural to achieve its ends.
The occult includes such practices as fortunetelling, witchcraft, or trance-channelling — the sort of thing described in Deuteronomy
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